"At what point in our growing population do we draw a line that would further disenfranchise our descendents from benefiting from ANCSA? This very important issue needs a well thought out process by all Alaska Natives so that our descendents can benefit from ANCSA in perpetuity."
I thought this was a pretty relevant issue brought up in the Cordova Times. As an "after born" myself - an Alaska Native born after 1971, and therefore ineligible to be a sharholder of a corporation - I found it irrelevant to get involved in my corporation for most of my life.
My corporation is now one of only two (I believe) corporations that voted on allowing descendants of original shareholders to become shareholders themselves. So for the past two years, I have been a shareholder allowed to vote, receive dividends, and have gained a little interest in the company. What was interesting at the time, I believe the corporation expected a flood of descendants signing up to become shareholders - but that ddn't happen. Or at least not to the extent they expected. I think they didn't consider a few things:
1) Alaska Native people my age have never been allowed to do much with the corporations. If my corp didn't vote on the descendant issue the way it did, I would not have any say in what happens with the corporation. Quite honestly, I'm still not a decisive factor in the decisions, but I do get to vote on board members and (I hope) other decisions.
2) I don't think corporations have done a great job showing shareholders or descendants why they should get involved, and why ANCSA is so important to keep improving. The people involved in the original settlement know the before and after for Alaska Native land claims. I've lived my entire life in an Alaska with ANCSA. Why does ANCSA matter to me?
3) Shareholders are spread across Alaska and the United States now more than ever. A huge percentage of any corporation's shareholders doesn't live in the area it is based. I don't. How is my corporation relevant to my life?
4) We seem to be in a state of having the issues "settled." But land was yesterday's push. How can what was settled then be brought into help today's issue. I know corporation's will have different views on this, but I believe they have an absolute responsibility to address the welfare of their people, including culture, social issues, health, and more. By this, I don't mean to say that they don't. I think my corporation in the last decade has done an exceptional job focusing on culture.
5) It's not just about the money for shareholders. And don't get me wrong, I've seen shareholders from other corporations mae it all about the money. The corporations should be allowed to be corporations and make money - and seeing the success of Native corporations be railed against in the general public simply for doing what it was created to do is no small frustration. But first, I'd like to show people MY dividend - the last one I got from my corporation. As a hint, I could fill up my small car twice with the funds - my friend with her big truck couldn't. Don't get my wrong, I appreciate that much. But when I'm asked why I struggle to pay for college when I have Native money rolling in, I'd love a little perspective on the "rolling in" amount. There are a few corporations doing better, but the larger majority of corps are doing about what mine is, or worse.
What I mean is I don't believe my generation is looking to my corporation primarily for personal dividends. I want my corporation to operate every day thinking about culture, thinking about our health, thinking about the next hundred years and Alaska Native people thriving, and giving to the world community.
I want my corporation to work hard to invest the money it makes well - it is a corporation. But I also require it to consider what the land represents to my people - health, life, culture, history, future. The land we lost was settled for what the corporations now have. Agree or don't agree on whether it was a good or bad thing - it is what it is. Money is not a good enough replacement for me for culture and life and a future lasting longer than myself. I hope, in the coming years, I see ever more development from corporations encouraging and supporting just those things.
Friday, January 14, 2011
Thursday, January 13, 2011
Step in the right direction?
I liked this little bit in the ADN I just read, as it is part of, what I hope, are some moves in the right direction.
I don't know if I even need to repeat the dismal statistics regarding Alaska Native people and suicide. The news has been out there about the bad numbers for years. Suffice it to say, there are far, far too many Alaska Native people dying each year in a 100% preventable way.
I don't know that anyone has really taken the reigns on this yet, as far as the mass organization it will take to coordinate the communities, people and organizations needed to make a real impact, but starting with talking to people who have actually been there is a big step I think has been overlooked.
The taboo of suicide is such that the people who have experienced the feelings, experienced the attempts, are rarely the people asked to be involved in helping other people like them. We usually hear from family members who have experienced the fallout - maybe a little scared to talk to people who will admit to actually attempting suicide. What do we say to them? What do we do if they still feel that way? Who do I call?
We seem to be leaving the help for this situation up to "the professionals." While there are great resources to use, it's not "somebody else's job" to talk to people who are feeling depressed, feeling suicidal. There are great resources to use and point to, but, while definitely point out metal health and hotline resources at some, or many points - I gaurantee the help they might feel if they use those resources is nothing to the help you can give them by stopping and listening. You don't have to counsel, you don't have to know what to say to them.
I'll get off the soapbox, but I encourage everyone to think about what you'd do if presented with a suicidal loved one, and to read up on the signs someone may be suicidal.
I don't know if I even need to repeat the dismal statistics regarding Alaska Native people and suicide. The news has been out there about the bad numbers for years. Suffice it to say, there are far, far too many Alaska Native people dying each year in a 100% preventable way.
I don't know that anyone has really taken the reigns on this yet, as far as the mass organization it will take to coordinate the communities, people and organizations needed to make a real impact, but starting with talking to people who have actually been there is a big step I think has been overlooked.
The taboo of suicide is such that the people who have experienced the feelings, experienced the attempts, are rarely the people asked to be involved in helping other people like them. We usually hear from family members who have experienced the fallout - maybe a little scared to talk to people who will admit to actually attempting suicide. What do we say to them? What do we do if they still feel that way? Who do I call?
We seem to be leaving the help for this situation up to "the professionals." While there are great resources to use, it's not "somebody else's job" to talk to people who are feeling depressed, feeling suicidal. There are great resources to use and point to, but, while definitely point out metal health and hotline resources at some, or many points - I gaurantee the help they might feel if they use those resources is nothing to the help you can give them by stopping and listening. You don't have to counsel, you don't have to know what to say to them.
I'll get off the soapbox, but I encourage everyone to think about what you'd do if presented with a suicidal loved one, and to read up on the signs someone may be suicidal.
Friday, September 3, 2010
Changing the way we talk about racism
Interesting piece in the ADN covering a project I'd heard about from a couple people, and saw recently came into more public light. It covers the radio "Cash for Tlingits" incident.
Julia O'Malley's piece in ADN.
Race is not a warm 'n' fuzzy topic at best in Anchorage, and ammunition for even more hurt and anger at worst. If things like this can happen, it does make me a little more hopeful for future taks, though.
Julia O'Malley's piece in ADN.
Race is not a warm 'n' fuzzy topic at best in Anchorage, and ammunition for even more hurt and anger at worst. If things like this can happen, it does make me a little more hopeful for future taks, though.
Thursday, April 22, 2010
Nudging my way into existence
Bearing in mind my voice might be echoing in the halls here, I still felt a desire to comment on something I saw in the ADN Newsreader today. Or rather, something the Newsreader brought from the Stop and Smell the Lichen blog.
Nuna Inua starts out, "I do not exist."
It goes on more about how it is her position, her job that does not exist as far as traditional culture. What position is there of "artist" in traditional culture, and how can creating art possibly trample upon culture?
It is something I have struggled with as a Tlingit fiction writer. While engaging since high school in nonfiction forms of publication, it is creative fiction that has my heart. Tlingit culture, I think, embraces the idea of "artist" more readily than what Nuna Inua describes her own culture as being able to define. There is no traditional "artist" who "only" created art for a living, but it was a position nontheless. People talented and disciplined in beautiful carving would supplement their own living by creating commissioned pieces to wealthy folk. This kind of practice goes far, far back in our culture.
But, as my mother said, "There's no such thing as Tlingit fiction."
In trying to recreate ficitonal stories from traditional legend, I now begin to wrestle with how I can do this without "lying" by creating a part that is not true to history, without plagiarism, without taking from what belongs to others. You see, while Native stories are more often labeled as "myth and legend" in educational circles, these stories were passed down for millenia as history. Fact. Only in very modern times has society begun to play with our culture's history as fiction, with little regard to the ramifications.
So, as a fiction writer trying to honor my culture's past, how do I fictionalize it and honor it at the same time?
To be honest, I'm not completely sure that my story isn't going to be rejected outright by many Elders immediately, despite the care I've taken for that not to happen, and despite my own fears.
There are many things in my culture, and I imagine in other Native cultures, that honor the past by "dishonoring" it. Tlingit people have so much complicated protocol, a traditional political and familial system that still weaves its way into contemporary politics and family life - and I love it. But it does present some difficulties for the modern Tlingit fiction writer.
Whenever you see a traditional Tlingit dance group, remember that there used to be no such thing. Everybody danced, everybody knew their clan songs, and they sang them with the clan. The need for, or the entertainment value of, a dance group would be quite strange. Being a member of one, I'm not saying there isn't a need now - but you see how things that are even now considered "traditional" become a little hairy when you talk about how traditional they really are? Yet a culture that does not change is not alive.
I was very intrigued by the inherent questions posed in the blog, because they are things I've long struggled with, and, clearly, I'm not alone in. How do you balance the razor's edge between tradition and adaptation? How do you keep a culture alive if it never changes - yet how much change makes the culture extinct? I like a friend's description of how Alaska Native cultures are in a twilight period between what they were, and what they will become... but it is still a bit bittersweet to think of.
'
I'm a firm believer that art will play a monumental part in the revival of Native culture in Alaska. So how do we artists, we Native people, we "real human beings" navigate this new realm built on the shoulders of our ancestors?
_
Nuna Inua starts out, "I do not exist."
It goes on more about how it is her position, her job that does not exist as far as traditional culture. What position is there of "artist" in traditional culture, and how can creating art possibly trample upon culture?
It is something I have struggled with as a Tlingit fiction writer. While engaging since high school in nonfiction forms of publication, it is creative fiction that has my heart. Tlingit culture, I think, embraces the idea of "artist" more readily than what Nuna Inua describes her own culture as being able to define. There is no traditional "artist" who "only" created art for a living, but it was a position nontheless. People talented and disciplined in beautiful carving would supplement their own living by creating commissioned pieces to wealthy folk. This kind of practice goes far, far back in our culture.
But, as my mother said, "There's no such thing as Tlingit fiction."
In trying to recreate ficitonal stories from traditional legend, I now begin to wrestle with how I can do this without "lying" by creating a part that is not true to history, without plagiarism, without taking from what belongs to others. You see, while Native stories are more often labeled as "myth and legend" in educational circles, these stories were passed down for millenia as history. Fact. Only in very modern times has society begun to play with our culture's history as fiction, with little regard to the ramifications.
So, as a fiction writer trying to honor my culture's past, how do I fictionalize it and honor it at the same time?
To be honest, I'm not completely sure that my story isn't going to be rejected outright by many Elders immediately, despite the care I've taken for that not to happen, and despite my own fears.
There are many things in my culture, and I imagine in other Native cultures, that honor the past by "dishonoring" it. Tlingit people have so much complicated protocol, a traditional political and familial system that still weaves its way into contemporary politics and family life - and I love it. But it does present some difficulties for the modern Tlingit fiction writer.
Whenever you see a traditional Tlingit dance group, remember that there used to be no such thing. Everybody danced, everybody knew their clan songs, and they sang them with the clan. The need for, or the entertainment value of, a dance group would be quite strange. Being a member of one, I'm not saying there isn't a need now - but you see how things that are even now considered "traditional" become a little hairy when you talk about how traditional they really are? Yet a culture that does not change is not alive.
I was very intrigued by the inherent questions posed in the blog, because they are things I've long struggled with, and, clearly, I'm not alone in. How do you balance the razor's edge between tradition and adaptation? How do you keep a culture alive if it never changes - yet how much change makes the culture extinct? I like a friend's description of how Alaska Native cultures are in a twilight period between what they were, and what they will become... but it is still a bit bittersweet to think of.
'
I'm a firm believer that art will play a monumental part in the revival of Native culture in Alaska. So how do we artists, we Native people, we "real human beings" navigate this new realm built on the shoulders of our ancestors?
_
Thursday, April 1, 2010
Happy Census Day!!
First question: I've heard this a lot lately, but really, whose idea was it to have Census Day on April 1? I mean - people aren't exactly focused on April 1. They're either too busy scheming, or too busy looking over their shoulder.
That being said, it's still HUGELY important to fill out and send in the census!! No - I don't work for the government. But I do know how directly funds can be affected depending on the census. So I'm poking all my Native peeps many, many times to send it in especially!! It will determine Native health care funds, housing funds, population counts determining legislive power, and MUCH MUCH MORE!!
Okay, that's only the first of many annoying personal PSAs I'll be doing. Just FYI - Alaska is WAY behind the nation in getting their forms back - DEAD LAST.
So other big news:
I FINISHED MY BOOK!!!
WOOOT!!
And - because I didn't explain this fully enough to one person, who thought I was excited about reading a book - I finished writing my first book!
Which is why I'm back blogging. I promised I wouldn't blog, paint, or do a host of other thing until I was done, so I've jumped back on the horse. Incidentally, painting is not as easy to get back into after so long off... little rusty. Hoping blogging will be less so.
So... anything happen in the last few months? :)
That being said, it's still HUGELY important to fill out and send in the census!! No - I don't work for the government. But I do know how directly funds can be affected depending on the census. So I'm poking all my Native peeps many, many times to send it in especially!! It will determine Native health care funds, housing funds, population counts determining legislive power, and MUCH MUCH MORE!!
Okay, that's only the first of many annoying personal PSAs I'll be doing. Just FYI - Alaska is WAY behind the nation in getting their forms back - DEAD LAST.
So other big news:
I FINISHED MY BOOK!!!
WOOOT!!
And - because I didn't explain this fully enough to one person, who thought I was excited about reading a book - I finished writing my first book!
Which is why I'm back blogging. I promised I wouldn't blog, paint, or do a host of other thing until I was done, so I've jumped back on the horse. Incidentally, painting is not as easy to get back into after so long off... little rusty. Hoping blogging will be less so.
So... anything happen in the last few months? :)
Tuesday, February 16, 2010
Elizabeth Peratrovich Day
So I come out of my frazzled and frustrated writing haze to... well, write. But had to give a little tip of the hat to Elizabeth Peratrovich on Elizabeth Peratrovich Day - or the 65th anniversary of the passing of the Alaskan Anti-Discrimination Bill.
For the most part, I'm just going to repost last year's bit, "What is Elizabeth Peratrovich Day?" I do want to add one GREAT way to celebrate the day (or just get a little culture) is to watch "For the Rights of All" - starring Diane Benson. It tells the story much better than I can!
Far too many Alaskans still don't know what is celebrated on this day, so read up and pass it on!
After a long session of lawmakers debating civil rights in Alaska, one senator posed the question:
"Who are these people, barely out of savagery, who want to associate with us whites with 5,000 years of recorded civilization behind us?"
A poised and eloquent Tlingit woman answered him:
"I would not have expected that I, who am barely out of savagery, would have to remind gentlemen with five thousand years of recorded civilization behind them of our Bill of Rights."
Elizabeth Peratrovich, and her husband Roy, were tireless workers in the fight for civil rights in Alaska. They were also pretty darn successful. In part because of this statement, and the rest of Elizabeth Peratrovich's speech, the anti-discrimination law got passed.
The uber-short version from yesterday's Juneau Empire:
The first time the speech of hers really hit home was a few years ago at the Alaska Native Heritage Center's celebration of the day. Diane Benson did sort of a one-woman performance of the speech, and some "thoughts" of Elizabeth, that was very moving.
At the celebration the Heritage Center was having this year (Saturday,) one of the Heritage Center workers, Loren Anderson, had some pretty inspiring (yet low-key) things to say about the our continued journey:
"Is prejudice gone in Alaska? We know that's not true..."
"Will you take some lumps for speaking up? Sure. But if you see that leadership opportunity, take it."
Today, I had a meeting regarding reconciliation and Alaska Native/non-Natives in Alaska. I couldn't think of a more fitting day to meet, or to begin this new venture. I'm excited!
A few more bits on Elizabeth Peratrovich:
A speech of Fran Ulmer (then Lt. Gov., now U of A chancellor) about Elizabeth Peratrovich.
From the Alaska Native Sisterhood's page on the day.
For the most part, I'm just going to repost last year's bit, "What is Elizabeth Peratrovich Day?" I do want to add one GREAT way to celebrate the day (or just get a little culture) is to watch "For the Rights of All" - starring Diane Benson. It tells the story much better than I can!
Far too many Alaskans still don't know what is celebrated on this day, so read up and pass it on!
After a long session of lawmakers debating civil rights in Alaska, one senator posed the question:
"Who are these people, barely out of savagery, who want to associate with us whites with 5,000 years of recorded civilization behind us?"
A poised and eloquent Tlingit woman answered him:
"I would not have expected that I, who am barely out of savagery, would have to remind gentlemen with five thousand years of recorded civilization behind them of our Bill of Rights."
Elizabeth Peratrovich, and her husband Roy, were tireless workers in the fight for civil rights in Alaska. They were also pretty darn successful. In part because of this statement, and the rest of Elizabeth Peratrovich's speech, the anti-discrimination law got passed.
The uber-short version from yesterday's Juneau Empire:
It was in 1988 that the Legislature designated Feb. 16 - the anniversary of the signing of Alaska's Anti-Discrimination Act of 1945 - as a holiday honoring Peratrovich. She was instrumental in securing passage of the bill that outlawed racial discrimination in Alaska. The Alaska Act pre-dated passage of the federal Civil Rights Act of 1964 by 19 years.
The first time the speech of hers really hit home was a few years ago at the Alaska Native Heritage Center's celebration of the day. Diane Benson did sort of a one-woman performance of the speech, and some "thoughts" of Elizabeth, that was very moving.
At the celebration the Heritage Center was having this year (Saturday,) one of the Heritage Center workers, Loren Anderson, had some pretty inspiring (yet low-key) things to say about the our continued journey:
"Is prejudice gone in Alaska? We know that's not true..."
"Will you take some lumps for speaking up? Sure. But if you see that leadership opportunity, take it."
Today, I had a meeting regarding reconciliation and Alaska Native/non-Natives in Alaska. I couldn't think of a more fitting day to meet, or to begin this new venture. I'm excited!
A few more bits on Elizabeth Peratrovich:
A speech of Fran Ulmer (then Lt. Gov., now U of A chancellor) about Elizabeth Peratrovich.
From the Alaska Native Sisterhood's page on the day.
Tuesday, December 22, 2009
Where YOU been?
Okay, I got another "We're worried about you!" e-mail.
I haven't posted in two months, and I haven't actually wanted to stop completely, but I did mention before about a big project.
So, the big project is a BOOK. I received funding from an awesome organization to finish my book, and I must say that between the book, the crazy hours at work, andlife, basically, I had no energy for anything else.
The book still isn't finished, but I certainly hope it will be soon. And I'll probably be talking about it soon, too. It has EVERYTHING to do with Native culture, and am going between being excited and terrified about it.
In any case, I do plan on picking up the posts here over the holidays.
I haven't posted in two months, and I haven't actually wanted to stop completely, but I did mention before about a big project.
So, the big project is a BOOK. I received funding from an awesome organization to finish my book, and I must say that between the book, the crazy hours at work, andlife, basically, I had no energy for anything else.
The book still isn't finished, but I certainly hope it will be soon. And I'll probably be talking about it soon, too. It has EVERYTHING to do with Native culture, and am going between being excited and terrified about it.
In any case, I do plan on picking up the posts here over the holidays.
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