Showing posts with label traditional native. Show all posts
Showing posts with label traditional native. Show all posts

Wednesday, August 13, 2008

Enough with the commercial


I love watching the Olympics - especially when you get to see Phelps breeze through history. What I don't love watching is the ANCSA Regional Association commercial. It takes some historical strides backwards for Alaska Native people.

I am not in support of the Pebble Mine, but I also think that we tend to get into other region's business a bit too much. Alaskans hate it when the rest of the U.S. tries to assert its will on Alaska - but we do it within our own state frequently enough.

It is not the support or opposition that rankles so much. It is the selling out of Native values that really gets to me.

The first statement: "For Alaska Natives, protecting the environment has always been a priority."

In one sentence, the leaders of most of the ANCSA regional corporations took a giant leap into exactly what we fight against every day. Although I think that most Alaska Native cultural groups valued and respected the land itself historically, this cannot be a statement in which we hold our heads high in today. The ANCSA leaders here made a sweeping generalization not based on fact, but on the stereotypes we don't want non-Natives to buy into.

My grandparents take excellent care of the land. If they go into "nature," they tread lightly. When gathering subsistence, they don't take more than they need, or too much from one place. They recycle. They throw chemicals away correctly. They drive as little as possible. They truly respect the earth.

But to say that the corporations make the environment a priority is simply not true. A corporation that clears vast swaths of land for development, clearcuts miles of trees, blasts holes in the earth for mines absolutely does not have the environment in mind as a priority. Profit is a priority, and it certainly doesn't came anywhere near traditional values. I was in a talk once just for Native employees of corporations - how to navigate the seeming contrary values of Native culture and corporate culture.

The trouble with criticizing Native corporations is that many people will read what I am not saying into this. For any other corporation, profit is supposed to be the top priority. Can you imagine what Nike shareholders would say if Nike decided profit was not the top priority anymore? The corporations are just doing what they were set up by the U.S. government to do, and what shareholders prefer they do.

But taking corporate leaders and twisting them into cultural leaders is what is wrong with the picture. The message that "Alaska Natives take care of the land and therefore we're experts on whether this will be good for the earth or not" - it is dangerous and irresponsible.

The CEO's and leaders of Calista, Doyon, Bering Straights Native Corp., Koniag, Chugach, NANA, Arctic Slope Region Corp., CIRI and Ahtna can support or speak out against whatever initiative that could potentially hurt their corporation's financial interests. That is, after all, their jobs. There is certainly an argument to be made about profits and jobs hanging in the balance.

But back off the generalizing and playing into Native stereotypes. Our corporate leaders need to be honest with why and what they are doing.

In this case, they don't speak for me.

Wednesday, July 30, 2008

Real Alaska Native Myths and Legends #3 - What's a "traditional" Native?

The news about the slaughtered caribou brought out the usual - anti-Native hate, calls for an end to subsistence and "special rights", I don't know how many upstanding citizens dragging alcohol into the mix - something not mentioned in the case thus far, except by those spewing ignorance.

But one thing always gets brought up eventually, and that is the idea that "if they want to be traditional, then they need to go back to bows and arrows." One less enlightened man a few weeks ago put it as needing to go back to "making fires out of caribou dung."

Now, I will confess something. This is something that many Native people struggle with. There are many expectations about what you should be as a Native person, from without and within.

Be traditional - not "too traditional" - assimilate already! - just be "American" - why don't you dress in buckskin?

Some of the irony of the situation is that from the non-Native crowd, there is a constant mixed message. Native corporations are the most open to vicious attack for their successes - how dare they succeed? Yet corporations are the government requirement, not the Native neccessity. Hate comments about "needing to go back to the village" can be soon followed by "if things are so tough in the village, then move out!" Even the well-intentioned, friends and colleagues, can encourage this sort of dichotomy by having expectations about what a Native person should be, versus what they are.

But this kind of confusion is not something exclusive to non-Natives. This is maybe most confusing within the community. Be proud of your culture! But be more American this way... Learn your language! But don't think you're better just because you can. How come you don't know your culture? But your Western education should come first.

It's not always as clear cut as saying it so, as few few things are. It can be as subtle as a supervisor asking a group of us what we would do if an Elder gave us a very expensive gift at work. My look of panic was not the only one. You don't dare refuse a gift from an Elder! But this is not Western corporation practices.

The idea that you must succeed in two worlds is not new, nor is it going to go away anytime soon. But we can get rid of this cut and dry vision of what it means to be a "traditional" Native person.

It does not mean going back to "bow and arrow" days. If this is what someone really wants, it goes both ways. Not every great invention came from the Western mind. In fact, I'll make the next person who says this to me a deal - I will start encouraging the "old days," no snowmachines, no rifles, no electric heat - if they will fulfill two requests. Two requests for a whole lifestyle here, it's a good deal.

First, the agricultural products that we had in the "old days" are our and our alone. That means we own the patent/license/whatever to tomatoes, potatoes, turkey, rubber, chocolate! No Hershey's syrup. No peanut butter and jelly, because no peanuts. And it might literally mean the shirt off their back, because no cotton.

Second, if we don't receive the benefit of Western invention, we take back the benefit of our invention. Here in Alaska alone, that means no kayaks, snowshoes, moccasins. Not to mention popcorn.

Now, this isn't a serious claim, it is only meant to highlight the absurdity of demanding people "turn back the clock". I don't want to take back tomatoes (especially since the Tlingit and Athabascan people didn't have a lot to do with that) and I don't think that my wanting to honor my traditions means I need to do away with the Internet.

Bottom line is, the learning and invention and benefit went both ways. We were not a "primitive" people, who would never have survived without Western intervention. But the history of American would be much changed - in fact quite a bit briefer - with the knowledge and skill of the "First Peoples."

As to what a good "traditional" Native person is, the minute you spot one, let me know. The most honorable, respectful Native people I know drive cars and speak English as good or better than traditional languages. It is their drive to keep traditional lines open, to remember the values of ancient times and apply them to a modern world that makes me - and others - admire and respect them.



Our ancestors did not sit and dream of a world in which everything stayed exactly the same (despite some TV movies that say otherwise). They were innovators themselves. They dreamed of children, and grandchildren, and grandchildren's grandchildren that were healthy, that knew the Earth for what it was and respected it, that treated others with respect due to them. And this is how we respect them - by pursuing just that, fighting for it, expecting and hoping that it will come.



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